Wie Tieng Cigarettes

ENTREPRENEURS CIGARETTE "Tieng wie" Mojokerto Starting a small business and hope that the attention of local government to legalize the His efforts, to develop a company official.
From some tobacco concoction inofasi already tens of years he tekuni and the search for delicious flavor, Edi Susanto tried not to be outdone by the established cigarette production and large, he was very sure I could compete case which is packed flavor and aroma of the herb from him, and many struggle experiencing failures in their efforts to produce, Edi Susanto without always trying and desperately trying to continue to develop better. Its production could be found at home at Castle Road Pancasila:

Why do you use the name and brand cigarette with a "Tieng wie" (writer)

That's connotation; linting dewe, meaning self-rolling cigarettes from the production of their own town, (he said).

Pemasaranya been anywhere?

While still in the city no more than anywhere until later after finishing his business with the Department of Industry and Trade to permit production.

Had met the author, Edi Susanto, who had three sons, tried to produce his own at his home,

To produce such a small capital, I'm still trying to own with his own relatives kemampuan limited capacity does not much depend on market demand, and that is important not dare melibatkan labor of many others, he argued. While packaging design Packaging Wrap and still handled my own kids by using computer design and printing as it is owned by my child.

The constraints that I face, especially to legalize a business entity that in fact I like this a leave from a small business from private capital which is still very limited, I try to take care licensing officially so that I can and can afford to pay the tax that should have as entrepreneurs within reason, but this is still hampered by the requirements of the address / factories and production sites as well as some licensing requirements, including land and certificates must have a clear idea of our land, and till now still faltering endless base, let alone I was very little capital is not for the assumption government bureaucracy associated with business licenses who think I've established, "I am still crawling from scratch"

Well, apparently the protection and enhancement of Mojokerto city Public Small businesses against small businesses like this are expected from Mojokerto local governments should be a little more extra care about the weak economy entrepreneurs on this one, especially if the note is very, very potential will absorb many of the resident workforce Mojokerto city and its surroundings to be empowered when they moved into a large molai.

Not impossible, Edisusanto that many expect the business is still small will be most likely to be very famous production, hope and good wishes.

Brand cigarette production "Tieng wie" Production results Small town of Mojokerto.


In Mojokerto ludruk performing arts tradition is inherent in the everyday life of the society. Amazingly in Mojokerto art was initiated by a member of the Police Jetis named Cak Bantu.



Ludruk originated from East Java is known as a traditional play that was exhibited by an arts group. Themes in this show is usually about the lives of everyday people, struggling along with the jokes are accompanied by gamelan music. And ludruk in Mojokerto including ludruk phenomenal. Especially in the Hamlet push the collective efficiency of RT 02 RW 01 Desa Canggu District Jetis Mojokerto regency, East Java.

This Ludruk ludruk known as Cultural Work. The rise in Mojokerto ludruk inseparable from the role of a member of the National Police [Police Jetis] named Cak Bantu. Moreover, in 1967 Canggu Village community are familiar with this art since time immemorial. "Age of Dutch colonialism, in the village of Canggu ludruk already exists," said Drs Edy Susanto Eko, Msi in a statement.

Then moved the hearts of community leaders to establish ludruk as forms of cultural preservation. Then mandated to establish the Bantu Cak ludruk group. Dated May 29, 1969 stood Cultural Works, led by Help the coachee Police Cak Jetis.Menjelang 1971 election, ludruk Cultural Work of the Golkar Party as entertainment ditanggap Golkar campaign for a month to move from village to village. According to Drs Edy Susanto Eko, it is highly utilized Msi Cak ludruk Help promote Cultural Works. With the success of any staging make ludruk Work Culture widely known to the public.

Cak 1993 Work Helps died. All members unanimously chose the eldest son of Cak Bantu Cultural Work of Work lead ludruk namely Drs Edy Susanto Eko, who is more familiar Msi called Cak Edi Works. In commemorating the 30th, ludruk Cultural Works officially became the Arts Foundation to SK through a deed of Notary Deed No.06 Grace Yeanette Pohan, SH.

The world has advanced, so did the arts ludruk.

To celebrate the birthday of the 38th year, the group ludruk "Work Culture" presents a series of events, including istighosah and teaching led by Kiai Fakih Syafii Wetan Weight regional origin, Kab.Mojokerto. The event was held on Monday POND, May 28, 2007, at 19:00. Then proceed with the circumcision ceremony held on Tuesday, Legi, May 29, 2007, at 08.00. After circumcision exactly at 12:00 to 18:00 pm followed by a shadow puppet show with puppeteers Anwar Mojokerto origin.

Legi Tuesday night was the night that awaited, ie, staging Ludruk Work Culture with the play "New Naga k-ping". These performances begin at 21:00 pm. This series of events took place in July Ludruk Jula Cottage Cultural Works, Hamlet push the collective efficiency of RT 02 RW 01 Desa Canggu District 61 310 Jetis Mojokerto regency, East Java.



Porridge Srontol typical Mojokerto.


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Porridge Srontol typical Mojokerto.
Mojokerto is a city that's located about 50 kilometers from Surabaya to the West. There are lots of dishes typical of this region. One is Porridge Srontol. Meskioun unique name, but his appearance we have known before. Made from glutinous rice balls shaped like a small ball, maybe we're more known here as salak seeds. . Porridge is equipped with Dawet stontol, pearl sago, srontol then given a brown sugar sauce, coconut milk ice cubes dN. The price is very affordable.
Raw materials required are as follows:

Material Srontol
75 grams glutinous rice flour
10 grams of corn starch
1 / 8 teaspoon salt
½ teaspoon of betel leaf
750 ml water
200 grams of brown sugar
2 pandan leaves
½ teaspoon salt
30 grams glutinous rice flour and 3 tablespoons of water, dissolved

Porridge Ingredients Marrow
100 grams of rice repung
1 100 ml coconut milk from a coconut
3 pandan leaves
½ teaspoon salt

Kuah materials.
200 ml coconut milk from ¼ coconut
1 pandan leaves
1 / 8 teaspoon salt

Supplementary Material
150 grams green Dawet
50 grams sago pearl, boiled
1000 grams of ice cubes

How to Make.
Srontol:
Mix glutinous rice flour, corn starch, salt water and whiting. Enter the warm water a little bit while diuleni till smooth. Spherical ball for marbles. Set aside
Boil water and brown sugar until dissolved. Filter. Boil again with salt and pandan saun boil. Insert the ball ball. Boil until the float and mature.
Pour the solution while diasuk glutinous flour, cook until popped letup. Remove and set aside.
Porridge Marrow:
Santan.Tambahkan Dissolve rice flour with pandan leaves and salt. Cook, stirring frequently until popping letup and mature.
Coconut milk gravy:
Boil the coconut milk sauce ingredients until boiling.
Serve porridge with green Dawet, sago pearls, srontol, gravy coconut milk and ice cubes.







Goods time someone can not make cakes dumplings, then to preserve the typical cuisine of Mojokerto, here we share the recipe with different flavors:

Isia Green Beans

Ingredients:
250 gr flour
25 gr sago flour
½ teaspoon salt
¼ teaspoon vanilla
15 gr sugar
First eggs
150 ml warm water
100 gr sesame
cooking oil

Contents:
100 gr of peeled mung beans
75 gr sugar
1 pandan leaves
¼ teaspoon salt
¼ teaspoon vanilla
50 ml coconut milk

Method:
1. Contents: steamed green beans until cooked and tender. Lift, then mashed while hot. Mix green beans with sugar, pandan leaves, salt, vanilla and coconut milk, stirring until blended. Simmer until the dough can dipulung content. Chill. Extract the contents of 10 g dough, then round it off. Set aside.
2. Skin: Mix glutinous rice flour, corn starch, salt, vanilla, sugar and egg mix well. Pour hot water little by little, while diuleni until smooth and can dipulung, set aside.
3. Take 15 grams of dough skin, pipihkan. Place the dough content, form rounded up green beans covered.
4. Dip into the water briefly, then roll in sesame seeds.
5. Fried dumplings with a small fire. After the dumplings float, exaggerated a little heat, fry until golden brown. Remove and drain.

For 20 pieces

For content, you can red beans or creations with others.

Various Sources

Savory dumplings (Rasa Prawn)

MATERIALS:

250 grams of minced shrimp

150 grams of minced chicken

2 cloves garlic puree

1 tsp salt, 1 / 2 teaspoon pepper

2 tsp sugar

1 egg white

2 tablespoons cornstarch

1 tbsp chopped coriander leaves

1 teaspoon cooking oil

100 grams white sesame

Oil for frying

Complement: chili sauce, bottled or mayonnaise

Production Method:

* Mix the shrimp with chicken, garlic, salt, pepper and sugar, mix well.
* Put the egg white, cornstarch and cooking oil, mix for the dough into 16 sections, forms a ball and store in refrigerator for 30 minutes.
* Heat the oil, coat with sesame bolabola and fried until golden.
* Serve hot with chilli sauce or mayonnaise.

Typical Wedding Clothe FITTINGS MOJOKERTO

Custom bridal apparel Mojokerto, can be divided into two: the first dress that is still original and the second a modified fashion. Especially for this second dress was even recognized by the Governor of East Java as a typical wedding dress Mojokerto. Efforts to preserve the traditional bridal dress from Mojokerto society is done by directing the modification, ie changing some parts to adjust to changing times. This effort apparently received positive responses from various circles both local government and society in general. It is therefore not surprising that in a relatively short time, traditional clothing is very well known modification of Mojokerto.

According to information from various resource persons who successfully contacted, obtained a picture that attempts to modify the traditional bridal dress custom made after partial Mojokerto the Mojokerto people began to leave the traditional clothing and replace with the wedding dress of Yogyakarta or Surakarta style there are even some who choose European clothes, so that feared that if not immediately adjusted to the changing times, the typical traditional clothes Mojokerto will disappear altogether. Even so to track the original custom clothing is very difficult, obstacles encountered, among others, was dressed very simply, apart from that most clothing only has a broken (bridal makeup), even according to some broken (bridal makeup), even according to some information, the clothes really last original show's been around years ago in 1950, after which the clothes are gradually disappearing. Trends and developments society tastes very influential on the type of wedding dress is chosen, because most people choose a wedding dress from Central Java and Yogyakarta even cosmetic pcngantin Europe hence the Mojokerto area more traditional outfit pcngantin menyowakan these areas. For more details, will be described below original wedding dress and wedding dress Mojokeno Mojokerto which has been modified.

Original Wedding Dress Mojokerto

As we know that in order to perform the survey should be done on wedding dress certain months, which at that time done a lot of marriage ceremonies. But as time has urged the survey had to be done without adjusting the month-month term, even though there are some who carry out the intent of marriage dipilihpun clothes are not clothes but clothes that modified the original.

Further tracking dtujukan to fracture (bridal makeup artist) Watesnegoro village, Kec. Ngoro, namely Mbah Tun. Mbah Tun is a former cosmetic which includes older generation began to decorate the bride around the year 1970, and has now aged around 70 years. According to the story Mbah Tun, at around mid-year 1960 many brides who refuse to wear real clothes Mojokerto, because it was considered obsolete or outdated.

There bcberapa thing he remembered about the traditional bridal dress original Mojokerto, there are two (2) the type of clothing is clothing that is used by the duke and clothes used by ordinary people. The following description of the clothing worn by nobility.

Trousseau

Head ornaments:

Leaves of Java bun filled with flowers rocking (cunduk mentul) made of paper.
Diadem as a head covering.
A pair of gold earrings.
Gold necklace.

Front section:

Dipaes forehead (drawn) with the langes (charcoal) to black in color godheg groove formed like the shape of the ear curves.

Face up to his body parts with Atal polished, so that his body is yellow and clean and adds beauty impressed.

Her eyebrows are painted with charcoal, sharpened to look like a crescent.

Her lips were polished with Sumba or substances that are red food coloring using a stick that has been flattened.

Body Part:
Wearing a long cloth motif kawung, grinsing, or Sido mukti.
Kemben to cover the chest.
Belt / pending as abdominal binder.
Chocolate shoulder on both arms.
A pair of bracelets.
First fruit diamond ring.

Leg Sections: Wearing kelompen or sandals as footwear.

Groom Apparel

Headdress: Blangkon typical Mojokerto.
Front section:
The eyebrow and mustache painted with charcoal.
The face polished with Atal.

Body Part:
Wearing a long cloth that his motive is adjusted with the bride.
Long harness fabrics.
Chocolate shoulder on both arms.

Leg Sections: Wearing kelompen or sandals as footwear.

Wedding dress worn by most of society is as follows:

Bride

Head decoration: Wearing bun and covered with a veil of Java long.

Front section:
His face was polished with Atal to the body.
His eyebrows were painted with charcoal in order to appear like a crescent.
Her lips are painted with red Sumba.
A pair of Subang.
Necklace.

Body Part:
Kebaya wearing white or red.
Long cloth motifs kawung, grinsing or sidomukti.
Setagen as long cloth binding.
A pair of bracelets.

Part Feet: A pair of black sandals or rubber sandals as footwear.

Groom:

Section Head: Using typical blangkon Mojokerto.

Front section:
Eyebrows and mustache painted with charcoal.
Face polished with Atal.

Body Part:
Wearing a white shirt (shirt taqwa).
Trousers.
Belt which is used to men.

Leg Sections: black sandals or rubber sandals as footwear.

Modified Existing Wedding Dress

As of today, have made efforts to modify the traditional bridal dress Mojokerto has a characteristic that is not the same as a wedding dress from other areas. Clothing from this Mojokerto highlight some aspects of regional culture Mojokerto mainly relics of the past is heavily influenced by the culture at the time of Majapahit.

Prior to determine the shape and style of a typical wedding dress from Mojokerto, assorted rembug for exchange opinions and seek common ground be done either in the form of meetings, workshops and so forth. Various officials from relevant agencies and experts on beauty and cultural observers and historians of the region involved in Mojokerto join this determination. Until finally, the various results of these meetings led to a typical wedding dress Mojokerto was already confirmed in the Mojokerto Regency Pendapa and carried right on to the 703 anniversary Mojokerto Thursday night at the date of May 30, 1996. The modifications made wedding dress is a reflection of the Majapahit Kingdom dressmaking. Based on archaeological data can be seen that the center of Majapahit kingdom in Mojokerto area, so good bridal dress this area now also refers to the traditional clothing at the time of Majapahit first heyday. Data for this were taken from several terracotta statues, and reliefs of the temple relics of the Majapahit. With reference to the Majapahit this fashion, bridal fashion expected "Loro Pangkon" typical Mojokerto really other than to the others, is not affected by the bridal fashion from other regions. Besides trying to mempekenalkan typical fashion, the local government also attempted to popularize Mojokerto long cloth that is named "Grinsing Mojokerto." Grinsing Mojokerto is typical of Mojokerto in the form of batik cloth fabric grinsing filled with arch motif moment, mango, duck, and cashew. These motifs are based on the results and typical of Mojokerto. Similarly headdress, worn bun form, called "Creambath Keling". Bun idea is based on the observation data in the field based on the statues and temple reliefs tarakota, from there shows that the model knot of women at the time of Majapahit, based on the right side (like a chignon briefly Balinese women). In addition to data from the sculptures and reliefs, the bun shape also inspired by sanka forms (shells) which is an attribute of the god Visnu. Sankha shape is very popular at the time of Majapahit as a symbol of ongoing life (regeneration). It seems that this form is used as a prototype of a typical bride Mojokerto bun, which was given the name of the rivet bun. While for the bridegroom to the top hair in a bun as well, as the picture of the grand vizier Gajah Mada hairdo.

Besides the clothing worn by the 20 people called Pager Ayu escort woman, also a long cloth motif Grinsing Mojokerto kebaya completed with a yellow color with embroidery motif decoration on the bottom of the temple shortly before their kebaya. Likewise, a pager Good berjumiah 20 people also wear taqwa (Moslem) and yellow color motif gerinsing Mojokerto long cloth worn with folded side, so that only cover part of the thigh. The lower part was still wearing long pants to match her dress. The Good Paging was also wearing distinctive headgear Mojokerto.

The dominant color in all the traditional clothing of Mojokerto is yellow and golden yellow. This color symbolizes the majesty and splendor to commemorate the first heyday of the Majapahit Kingdom.

The shape of the bridal dress Mojokerto (East Pangkon) as follows:

A. Bride Dress (Paes Mojoputri)

Head ornaments:

Keling bun (hair styling sankha model / mussel)

Long hair (fir = Java) placed at the bottom bun rivets, described under the jasmine flowers wound that has been assembled.

Ornamental hairpin motif string of jasmine-olan olan (jasmine strands wound around the base of the rivet until the end of the bun bun)

Fireworks rocking (cundhuk mentul) as much as seven pieces of metal chrysolite floral yellow gold. Flower stalk consists of two parts, the lower part shaped like a wire with a pointed tip to ease somewhat when plugging in the hair. The top is made of small wire spiral, so it can mentul-mentul when the bride's head moves.

Diadem crown princess is a carved decorative motifs similar to the period of the Majapahit kingdom, which was imposed following the era of Queen Kenconowungu.

Sumping kundhup jewel or ornament on the ear is made of metallic golden yellow color, an interesting way of using this Sumping facing backwards (Sumping generally used by Javanese brides did not like this).

Ronyok earrings (diamond), which could be real gold ear ornaments, or imitation.

Diamond necklace patterned garden kings (a necklace consisting of a string of flower-shaped jewel cape).

Wreaths of jasmine and magnolia flowers to decorate the front hair, which hung to the right and left chest.

Necklace made of long strands of jasmine flowers to the extent subject to the abdomen.

Hand decoration:

Bracelet made of gold jewelry (you can also imitation)

Gold diamond ring could be genuine or imitation

Body Part Decoration

Yellow headband (inner clothing before wearing kebaya)

Surya Majapahit black dress of velvet embroidered with gold thread motive Surya Majapahit.

Belt or pending which is made of black velvet cloth embroidered with gold thread gold ornaments. This belt other than as decoration also serve as a binder headband, Dodot, long cloth-ilatan and physical defect.

Hip Ornament

Long batik cloth prada Grinsing Mojokerto motif, which bears the bottom section (most of).

Dodot fabric (usually colored green with a temple motif prada minute) after the cloth worn Grinsing. Fabrics are subject only to the extent below the knee.

Physical defect-ilatan (embers - embers Samir) a pair of black velvet cloth embroidered with gold thread. Some are adorned with nine jewels of fruit. Worn on the right and left on the fabric Dodot.

Randi (sampur golden yellow or green)-ilatan subject to prior physical defect, with both ends hanging down the bottom left to right.

The foot

Footwear in the form of black slippers embroidered with gold thread

B. Groom Clothing (Surya Majapahit)

Headdress

Bun rivets (fashion hairdo I Oft Gajah Mada)

Equipped with a diadem crown decorated with motifs Kasatriyan geomatris swasa materials made from golden yellow color at its center is decorated with a green gemstone.

Sumping kudhup bertahtakan diamonds or jewels worn to below the ear to briefly resemble earrings.

Diamond necklace.

Necklace made of jasmine garlands to the waist.

Hand Decoration

A pair of bracelets kana (hand) could be made of genuine or imitation gold (like its model Sigar kangkong)
Diamond ring.

Body Part Decoration
Yellow headband podang (for underwear).

Kasatriyan dress black velvet embroidered with gold thread Surya Majapait motive.

Pending a black belt or embroidered with gold thread, velvet material. Functions headband, fabric Dodot, sampur, physical defect-ilatan, long cloth and kris grinsing motif.

Necklace with a crescent-shaped pendant, motifsulur-suluran a three tiered.

Keris decorated with jasmine garlands of orchids and magnolia, garlands of flowers is tied around the handle end of the keris. Keris was pinned in the front right side of the abdomen. The significance of the placement of the dagger is at any time if there is an enemy of the groom is ready alert to.

Decoration Part Hips
Trousers motif batik prada grinsing Mojokerto.

Dodot prada green cloth decorated with motifs of the temple while. Imposed after a pair of pants, the fabric is subject only to the extent below the knee.

Samir Ilat-ilatan/bara-bara pair of black velvet decorated with gold thread. Sometimes also adorned with nine jewels. Subjected to the right and left.

Randi (sampur golden yellow and green) were used in rear-ilatan physical defect like a dancer wearing a sampur.

Decoration Part Foot
Footwear, beerupa black slippers trimmed with gold thread.

At a later period of the Mojokerto bridal apparel are no longer divided into two, a garment worn by the nobility and commoners together. Even then with the arrival of European fashion model (long skirt), dress typical of the original Mojokerto increasingly marginalized. Thus more difficult to rnencari truth of the original fashion typical of Mojokerto.

Traditional Bride's cosmetology Mojokerto unavoidable problem of the influence of modernization in all fields is the makeup, especially in manufacturing technology makeup. These tools make-up era is now very modern and varied, both in form, color and packaging. To take advantage of tools to make up a person just chose the groove, because the variations they are also very varied. The best of the expensive price to the most simple to the expensive price is relatively inexpensive. Use of tools increasingly displaced the traditional makeup, because in addition to how its use is more difficult, required materials are sometimes not easy to obtain. Also makeup processed with this simple easy way faded, and was considered impractical.

Based on field observations, was originally used to make up for bridal makeup in the past is still very simple example:

Atal: used as a powder, made from rice and saffron mashed with water and then crushed. Then used as a scrub who smeared all over the body especially the bride.

Boyfriend: A kind of plant whose leaves into small pieces when crushed and mixed with limestone, gambier and black ants are used to dye the hands and feet nails sometimes applied also on the edge of the foot.

According to the prevailing custom in the past, usually a few days before the meeting, the prospective bride diprebolehkan not leave the house or secluded (Java). The goal is that health and safety of prospective brides awake. In periods of secluded, brides usually look after themselves, by putting Atal scrubs made from the whole body so that on the day of "H" will be visible yellow body and shine. The longer and regularly use scrubs result will also be increasingly baik.Selain scrubs, the prospective bride is also required putting a boyfriend leaves long before the day of "H", so that later when he sat on the aisle with her nails will appear bright red color is natural. This custom is still a lot done even by today's bride.

Also in general and female grooms are also required through the ceremony of "bloat teeth" or pangur (Java). Purpose is to make the teeth look flat, neat and clean especially when smiling. But this now seems to pangur habit is no longer interested, because in addition to already not be in style, also proved that pangur cause tooth decay.

In addition to prenatal care, marriage, the bride also had various performances, such as cutting hair around the forehead / brow / sinom, so that the forehead really smooth and neat when fitted diadem. Likewise, soft hairs around the ears (godeg = Java) must be removed, so that later will produce a perfect shape after Sumping fitted. In general, cutting hair on the forehead and around the ear will remain visible until one month later.

While meeting the bride, of course the bride makeup though with the equipment and make up a very simple. Since it is a special day for both the bride. Makeup used by the bride include:

Dipertebal eyebrows and reshaped, it is usually the preferred model at the time was like a crescent shape. Thicken eyebrows, using charcoal (wood that burned a tip)

Polished lip with Sumba (food coloring) in red by using a stick that has been flattened (considered as kwasnya).

Part skillet is up to all the body, especially parts - parts that look like hands and feet, covered with Atal to appear more clean and bright (Java-manglingi)

The entire nail hands and feet are given herb leaves a girlfriend, so that the reddish color.

While for the groom was also given a little make up, especially on the: - eyebrows, usually refined shapes with charcoal - Mustache, usually also diempurnakan to make a picture of charcoal - Lips, too, plus a thin layer with food coloring. During the later use of good makeup for the bride and groom who are already using modern makeup, because in addition to more practical also easier to use. There remain only a few specific ingredients that can not be replaced, for example Atal until now still in great demand just added some specific ingredient that causes the smell fragrant and fresh. If now the bridal pair sat in a chair reserved for the bride (kwade), at the time the bride just sits on a simple chair.




Traditional sand miners in the Brantas River Rejeki Kediri region requested the Government of the City (City Government) Kediri provide new jobs. The request was following a ban Satpol PP, and acaman Environmental Law that would apply to them.

"Until this morning, we had not received a warning letter from Satpol PP. However, if true we are not allowed to mine here, so we asked for compensation provided new jobs," said Mujiono (37), one with sand miners Bojong tool in the dock area, Sub Mojoroto, Kediri, Thursday (07/15/2010)

The same request submitted by Ahmad (53), father of two children who had worked as a traditional sand miner for 10 years. "Membojong is the only skill and my work. From my membojong feed and educate my children", said Ahmad, met while dredge sand with bojongnya.

Prohibition to the traditional sand miners, according to Ahmad, is very burdensome. In fact, the price of low end, the sand.
"The day to find sand bath, the maximum can only be one cevrolet worth USD 40 thousand. Four days is not necessarily sell," complained Ahmad, thin-skinned black man's.

As reported previously, Head Satpol PP Ivantoro give deadlines to the sand miners either mechanical, as well as traditional today. Satpol deliver a written warning to them as well as an ultimatum.

Not only a reprimand as was done during the time, promised to bring order Ivantoro miners who do not mengindakan letter, and will implement the Environment Act with criminal sanctions.